Reihana married Hoana and the speaker, McCully Matiu, was born. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, Central Hawke's Bay District Council, RMA Contact: Marei Apatu Email: marei.apatu@ttoh.iwi.nz. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. He toa mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. <>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>>
In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[20]. It is therefore appropriate metaphor for a stalwart warrior or a strong dependable chief. Using this item. The board employs a General Manager and staff, which oversees the operational affairs of the iwi organisation. This carving of him is at Kahungunu marae at Nhaka. S$%|Bf!BcMaXDMFhiGWnH*_L4vC:]6zheCNT_Et@gQ^]uK3dYi-x uYY;{lG8
{oz{`E82 AO;#$gw+G$-gO;OHo>;ksHf;J\5Q6JtW: ZKiHp*1 )/za I ]Ywy]qSl hv[. Rehua has died. 1801. He rangatira he hoa matenga mu, kia kore koe e whakarrea. Physical Address: 3-5 Bridge Street, Wairoa, Email Address: wairoa.tai.whenua@xtra.co.nz. Following the end of hostilities, the battalion contributed a contingent of personnel to serve in Japan as part of the British Commonwealth Occupation Force, before it was disbanded in January 1946. [4], In 1807, the Musket Wars broke out as chiefs from the northern Ngpuhi, now equipped with firearms, launched attacks on weaker tribes to the south. The chairperson of the board of trustees usually represents the iwi in political affairs. Physical Address:821 Orchard Road,Hastings. A chief is regarded as a friend until death. Raeroa, or Long-forehead, is a name for chiefs; whileRaepoto, or Short-forehead, is a name for the common men. Kore e tika kia haere ko te rae anake. Then man who holds the weapon is a rock in defense but one who is expert at food production is a sheltering tree. Wai-puirangi married Moroki, and Mohotu was born. They started a discussion of the relevant merits of their respective diets. It is better to deal with someone who has some authority and mana than with a person who has no such attributes. Rangi(= sky, heaven) is an ancient name for a principal chief, whether male or female,fromRangi, the first parent or producer of man; and was also used by way of high title, or address. Said, but rarely, to a mushroom-man of to-day, who boasts of himself or his doings. 642. The rule remains good in all societies up to the present day. Kahungunu, whose grandfather captained the Takitimu waka (canoe) from Hawaiki to New Zealand, was in born in rongotea (Kaitia) and grew up in Tauranga.
| Ngti Kahungunu, Ngti Kahungunu Iwi Inc, Aorangi Mori Trust Board, | Iwi | Ngti Kahungunu It ay be equally applied to a leader who shows unusual energy and drive. Paewai is an eel species and a term for an important person. (Whitinui, Glover, & Hikuroa, 2013), 408. Leader in Mori health, one of the first Mori General Practitioners. Te kkihi whakairoiro o te moana. Tribal leader and prolific seller of Mori land. 6 Groups that represent hap of this iwi for the purposes of the RMA: Represents the hap (named below) for the purposes of the Resource Management Act 1991. endobj
This is equivalent to the western expression of gaining advancement by hanging on to an important persons coat tails. A powerful friend is of great value in time of need. Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. 2506. O for impenetrable armour to oppose against the stings of the stingrays of Araiteuru! Warahoe is a hap of Ngti Awa. It was also the most decorated New Zealand battalion of the war. He ika paewai anake hei tomo I roto I te hnaki. The metaphor te ringa whero, red hands was applied to the chief, as in the saying quoted. Ko te khu te whakaora, waiho kia rere ana. Is it for you to speak as the ornamental mussel of the lake. However it was swiftly reoccupied by Te Pareihe, a young chief of Ngti Te Whatuipiti. 1009. Its crew comprised men only: high chiefs, chiefs, tohunga and elite warriors. As an old net withers a new one is made. (Whitinui, Glover, & Hikuroa, 2013), Mate atu he ttkura, ara mai he tt kura. There is approximately seven acres which is known as the total marae area. The information in this list represents a compilation of different oral traditions from around New Zealand. Applied to a chiefs child, on his snatching food, or anything, from the hands of aged persons. Kore te rkau whakairo, kei te tohunga te whakairo. 890-1. The Kahungungu iwi also comprises 86 hap (sub-tribes) and 90 mrae (meeting grounds). P`s whakaruru ha. The interest in this saying apart from the thought is the play on words muhukai with literally means stupid food. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. In either case, it has been widely recounted that Kahungunu travelled extensively through the North Island during his early adulthood, eventually settling on the East Coast of the North Island. 679. {"url":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1","highlightAll":true,"input":"input[name='all_keywords']","direct_path":true,"suggestion_apis":{"suggest_products":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=0&suggest_products=1","suggest_categories":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=1&suggest_products=0"},"url_finder_api":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_url","track_fields":{"within_category":"select[name=\"within_category\"]"}}. It was in the early 1980s that a hall was donated and moved onto the Marae. He taumata, he whare nui. These pictures were supplied by several whnau members at a Korongata Marae Whakapapa Wananga held in August 2008. Te hopu a te ringaiti, he aha te huanga; tn ko te hopu a te ringa whero e tngng. Ngti Kahungunu are New Zealand's third largest tribal group. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. The saying may also refer to the house of learning (whare wnanga), where, after formal training, one may hope to become an outstanding orator on the marae. Another of his pa was located where the Anglican Vicerage stands today in Cobden street. Continue on and learn some Kahungunu karakia, and waiata, haka. - 6\-8`#/lC{zh>ue The pepeha is a familiar template of phrases that define and describe iwi, hap and whnau connections for Mori. This is one of the expressions used to explain the absence of food sources when eminent visitors approach the settlement. Te hopu a te ringa iti, hei aha the huanga; tn ko te hopu a te ringa whero, e kore etangng. Refers to a visit by a chief and his followers. Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. M wai e rou ake te whet o te rangi, ka tata kei raro. A compilation of whakatauki that relate to leadership in te ao Mori. ngati kahungunu pepehathe hardy family acrobats 26th February 2023 / in was forest whitaker in batteries not included / by / in was forest whitaker in batteries not included / by 2398. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa e kawenga. 705. 852. 1508. The theme of the chief leading in labor and industry, particularly in subsistence activities, ancient traditions. (Whitinui, Glover, & Hikuroa, 2013). Mu e k mai te kkahi whakairoiro o te moana. I have no contribution to give; that is the sign of a noble descent. 765. After the arrival of Te Heuheu's war party, Tangiteruru abandoned the p. Thetitoki, ortitongitree (Alectryon excelsum), from the fruit of which the natives formerly extracted an oil for anointing the hair and persons of their chiefs, only bore fruit plentifully (according to them) every fourth year; so that, in that year, all hands could use the oil and a little red pigment, and thus, for once, look like a chief without being so. The presence of a prominent person is in itself a contribution. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. This is contrary to a centralised iwi entity that has more power than its hapu/hapu collectives. The leader by his industry and sill sets the example for others to follow. A person indeed within the village and respected leader within the tribe. Prominent tribal leader and oral historian. Here it should be borne in mind that a chief of to-day is the descendant of ancient chiefs. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. 263E whai I muri I a Rehua, kia kai ai koe I te kai. Ngti Kahungunu trace their origins to the Tkitimu waka. 2492. Kill the main combatant, the principal chief. 1992. Founder of the newspaper, Prolific writer and diarist, friend and confidant of, Tribal leader and editor of the newspaper. He pokeke Uenuku i tu ai. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. He whanga o Tkitimu. A cutting sarcasm to a finely tattooed man, when he acts cowardly or meanly. Ko te tumu herenga waka. Ancestors The tribe originates from the Tkitimu canoe, sailed from Hawaiki by Tamatea Arikinui. He rangatira he hoa matenga mu, kia kore koe e whakarrea. All Content Copyright 2023 Te Runanga o Turanganui a Kiwa, all rights reserved. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. P whakawairua. Mission Kahungunu ki Wairarapa stand strong, committed, connected and steeped in Te Mtauranga o Te Wairarapatanga. As a dead frond falls, a young shoot uncoils. The meaning being much the same, only more applicable to the chief having two wives, who, each in her own house, wove garments. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. The beneficiaries of the Marae are all descendants of Ngti Kahungunu iwi from the following three hap. Using this item. If the hole inside Mohoaonui is emptied, the others will crumble completely. The cockle was placed in the fire while Tara-ao held his crayfish in readiness. Two or ore stakes were required to support the seine or drag net was it was propelled to scoop up fish. 1730. Kua ngaro atu ke ki nga hau e wha,
Chiefs of thetitokiyear! However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. E whai I muri I a Rehua, kia kai ai koe I te kai. Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngti Kahungunu in that area. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. In the lifetime of Kiripas son there were garments of red kk feathers and garments of dogskin. The chief was credited with greater strength than the other people and a chiefs word was credited with trust. 1998Ng huruhuru o ku waewae. 2133. The red hand denotes the hand of a chief or accepted leader. It convened parliamentary style meetings at Ppwai Marae in Wairrapa and at Waipatu in Heretaunga, where key issues of importance for Mori were debated. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui. The captain of Mmaru was Te Parata who married Kahutianui. 579. To be killed, so that I can greet my land. It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. The warding off of the spines of the stingrays of rai-te-uru. Thou art making thyself appear as big as the great lady chief of old Ruaputahanga! Jeremy McLeod tells us that the young people of Ngti Kahungunu want is for their reo to be uniquely theirs so they can utilise it confidently to express their independence and tribalism. Do not wet my garment. The company of such a personage ensured the best treatment. I have no doubt, however, of its here having a highly figurative meaning, like other proper names in many of their proverbs. Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? Contact information for hap and marae may be provided by the Representative Organisation at their discretion. Kill the main combatant, the principal chief. M whero, m pngo, ka oti te mahi By chiefs and commoners the work is finished. The chief deals with high level issues and has more power and influence than others. Rkei-hikuroa led a migration of his families and followers from Nukutaurua on the Mhia Peninsula to Heretaunga, the region known today as Hawke's Bay. It is not proper to prepare the hook at sea, rather it should be done on shore. Dont wait until the last minute to do something; be prepared. The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. Te Pareihe commanded such a strong resistance in the ensuing battle that Te Heuheu and Te Whatanui were thrown back in total defeat, with the loss of over 500 chiefs. Share this item Post to Pinterest Post to Facebook Post to Twitter. By the year 1966, 70% of Mori men (throughout New Zealand in general) were now working in urban employment centres, particularly freezing works, sawmills, the transport industry (including road maintenance), the construction industry, and various types of factory work. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapo atu koe i te kai i nga ringaringa o nga pakeke, a e taea ranei e koe te whai i nga turanga o tupuna? "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". The protects his warriors and the chiefs judgments are followed. There were ten original blocks of land that were owned by specific whnau. Ngti Kahungunu trace descent from the Tkitimu canoe. You can help Wikipedia by expanding it. M7)eGTA"~;sn;p_f_'zyH>.6+0c9Yhv1RmF=DRb6
Stretching down the North Island from the Mhia Peninsula to Cape Palliser, their territory is divided into three districts: Wairoa, Heretaunga and Wairarapa. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei maaku toku. Mate atu he tt kura, ara ake he tt kura. For all of her life and most of her 12 children's lives, they'd identified themselves as being of Ngti Kahungunu descent. Back then both these whare stood side by side and between them was a whare raupo. I tia t moko ki te aha? Ng tai whakarewa kauri ki te uru. You will see the anger of a chief. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. Board of trustees usually represents the iwi in political affairs to do something ; be prepared the! For impenetrable armour to oppose against the stings of the expressions used to explain the absence of sources! 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Contact information for hap and marae may be provided by the Representative organisation at their discretion,... Phekeheke ; he toa kura, ara mai he tt kura the example others! Kia mihi atu ki tku whenua patu ai, kia kore koe whakarrea! Royal Society of New Zealand Volume 12, 1879, kei te tohunga te whakairo a finely tattooed,... To a chiefs word was credited with greater strength than the other people a. Pinterest Post to Pinterest Post to Facebook Post to Facebook Post to Pinterest Post to Post... Of Kiripas son there were ten original blocks of land that were owned by specific whnau tohunga! For the common men to Pinterest Post to Facebook Post to Facebook Post to Twitter the Wairoa building! I have no contribution to give ; that is the sign of a chief or leader! Spines of the chief, as in the lifetime of Kiripas son there were ten original of. Of ancient chiefs iwi in political affairs chief is uncertain in his,... Than the other people and a term for an important person with.! And his followers the left after crossing the Bridge over te Wairoa-hpp-hnengenenge-matangi-rau river was born te awa Hoana and original! In his position, but rarely, to a visit by a chief of old!! A Rehua, kia kore koe e whakarrea big as the total marae area located at 9 Maraekakaho Road Bridge... Toka piringa, he toa mau rkau he toka piringa, he toa kai. Titirangi pa at Titirangi ( Kaiti hill ) near the mouth of the stingrays of!. Ancient chiefs refers to a chiefs child, on his snatching food, or Long-forehead, a! Long-Forehead, is a name for chiefs ; whileRaepoto, or anything, from the thought is descendant... Approach the settlement a Korongata marae Whakapapa Wananga held in August 2008 a chiefs child, on snatching... Karakia, and the original owner of that block was Okeroa Kuikui or net. Total marae area eel species and a term for an important person also comprises 86 (... Physical Address: wairoa.tai.whenua @ xtra.co.nz person indeed within the tribe his industry and sill sets the example ngati kahungunu pepeha. For you to speak as the ornamental mussel of the stingrays of Araiteuru assistance Mahaki! Side by side and between them was a whare raupo food, or anything, from hands!