- Developed by jofarsystems.com. Augustin Misago, a former member of the theological commission himself. Sanctuary Our Lady of KibehoB.P. As long as he/she is still living on this earth, he/she also remains a sinner, called to, do penance and to grow in his / her life of faith and personal sanctification. Witnesses say that Marie Claire was killed in an attempt or defend or to find her husband kidnapped and lead together with other victims to an unknown destination. After Marie Claire, the third visionary in the chronology of the apparitions of Kibeho, there were several other girls and one boy, all of them of different age and various levels of education. Calming down a little, she went into the dining hall to serve. Some of those children who survived have helped Katori in researching her play. The last place, hell, was a most fearsome hot furnace where the only light was a shade of red that reminded Anathalie of congealed blood. Anathalie had to avert her gaze from the horrific scene of anguish and misery. When Anathalie awoke, she was surrounded by friends and a few nuns who informed her that she had been in the same kind of trance Alphonsine had experienced. Get the latest from La Croix International. It is in this context that Mons. 9The Blessed Virgin once told St. Bridget that very few contemplated her sorrows: I look around at all who are on earth, to see if by chance there are any who pity me, and meditate upon my Sorrows; and I find that there are very few. At the end of her studies at Kibeho, Alphonsine was immediately employed by the Diocese of Butare as a secretary and stenotypist at the Diocesan Service Centre for Catholic Education, at that time part of the prefecture of Gikongoro. A striking recent example, confirmed by the local Bishop, is given us by the events surrounding the Blessed Virgins appearance to three schoolgirls at Kibeho, Rwanda, beginning in 1982. Alphonsine Mumureke left in 1994 during the genocide and never came back. Tens of thousands of pilgrims now travel to Kibeho each year in search of benediction. Hence, starting from September 1983, she first taught in her home parish Mushubi and thereafter in Kigali from September 1987. The story of Our Lady of Kibeho began when the Blessed Virgin Mary appeared in Kibeho, Rwanda, during the 1980s, and identified herself as Nyina wa Jambo (Kinyarwanda for Mother of the Word) to three high school girls: Alphonsine Mumureke, Anathalie Mukamazimpaka and Marie-Claire Mukangango. Most of them were Tutsis. Before she led Alphonsine to the other world, she warned her that she would appear to be dead and that others would want to bury her. She had just finished a geography test and was filled with inexplicable emotions: confusion, joy, dread and fear. Her religious name is Alphonsine of the Glorious Cross. At the time of the apparitions she attended Grade 4 of the elementary level at Kibeho College. Moreover, chances are that some people tried to talk to these visionaries and maliciously make them their instruments. The Service Centre was led by a priest. Holy Mary answered her prayers. One of the schoolteachers, Sr. Blandine, pushed her way through the unbelieving crowd and brought Alphonsine to the school director and to the nurse. The Guardian reports that it all started when 16-year-old schoolgirl Alphonsine Mumureke who was in the cafeteria of the Catholic boarding school Kibeho College, Rwanda, said she heard a voice "soft as air and sweeter than music".. Alphonsine said she saw a beautiful woman "neither white nor black" floating above the floor in a flowing seamless dress, with a veil that covered her hair. Since 1998 it goes by "Groupe Scolaire Mere du Verbe" (School of the Mother of the Word). May she accompany each one in his journey and obtain for him the gift of reconciliation and peace. The three visionaries then claimed that on August 15, 1982 the Virgin showed them images of rivers of blood and dismembered bodies. Aerial views of the picturesque country present spectacular lush landscapes, rich green vegetation, remarkable terraced crops on the hillsides, amazing volcanic mountains, and a number of shimmering lakes that reflect breathtaking sunsets. This choice, however, was a working hypothesis, not a presumption of authenticity for such a large number of visionaries. In the case of the three visionaries named above, who are at the origin of the fame of Kibeho, nothing that they said or did during the apparitions is contrary to Christian faith and morals. Misago writes in his declaration of June 29th, 2001: A visionary, even when recognised as authentic by the church authorities, remains a human being like everyone else, with his/her personal temperament, qualities and shortcomings. Unable to answer her friends questions, the distraught Marie-Claire began to pen a letter to her mother asking permission to come home. You should enable them to normally operate within their surroundings and go about their usual activities. Looking down upon all this contention in a country of unparalleled beauty, rife with poverty and tension, heaven breathed forth a message of love and warning. It was of a woman calling herself "Mother of the Word". Anathalie Mukamazimpaka was the next one to have visions, which lasted from January 1982 to December 3, 1983. At the time of the apparitions she attended Grade 4 of the elementary level at Kibeho College. 13www.nytimes.com/1995/04/24/world/as-many-as-2000-are-reported-dead-in-rwanda.html. The unmistakable spiritual renewal was also manifested in a deepening of Marian devotion, numerous conversions and an increase in vocations to the priesthood and religious life. . This choice, however, was a working hypothesis, not a presumption of authenticity for such a large number of visionaries. However, the superiors of this congregation hesitated to accept her since the question of the authenticity of the apparitions had not yet been clarified by the church authorities. Articles copied from Draft Namespace on Wikipedia could be seen on the Draft Namespace of Wikipedia and not main one. mumureke fournaise plessis hugo desnoyer by oliver n\u0027goma mp3 download despres jadot nickname by oliver ngoma chanson le survenant le nom ndembi dfinition robichaud anderson loretti name meaning lufuta ngalula design adams desbois au temps des cerises bisobanura iki nombre en . The scholastic body was increasingly upset over all the commotion, but they could not prevent the news from spreading to the nearby villages. As visionary, Marie Claire is especially known for the message concerning the Rosary of the Seven Sorrows of the Virgin Mary which goes hand in hand with an urgent call to repentance: Repent, repent, repent! Twelve years later, a bloody war broke out in Rwanda, pitting two ethnic groups against each other: the Hutu majority vs. the Tutsi minority. As visionary, Marie Claire is especially known for the message concerning the Rosary of the Seven Sorrows of the Virgin Mary which goes hand in hand with an urgent call to repentance: Repent, repent, repent! This encouraged Nathalie to return home after two years of absence. Most of the colleges students were murdered. Alphonsine Mumureke left in 1994 during the genocide and never came back. Congo) family whom she had also met during the time of the apparitions at Kibeho, she she continued her tragical journey up to Abidjan at Ivory Coast a few weeks later and got into contact with Father Raymond Halter, a Marian priest who knew her since her last apparition on November 28th, 1989. Her mother, Immaculate Mukarasana, died some a few years after the genocide of 1994. 98% of our readers don't give; they simply look the other way. Her father, Thadde Gakwaya was assassinated in September 1984. Yes, the Virgin Mary appeared at Kibeho on November 28th, 1981 and in the months that followed. http://libcom.org/history/articles/Rwanda-burundi-history. When asked about her future plans at the time of the apparitions, Alphonsine used to express her wish to join the religious congregation of the Benebikira Sisters. She was baptised on July 27th, 1977 at the age of 12 years. Various reasons justify the choice by Our Lady of these three visionaries already approved as visionaries. On June 24th, 1982, the Blessed Virgin asked Nathalie to remain at Kibeho and, until further notice, fully engage herself in prayer life and mortifications for the salvation of the world. OUR LADY OF KIBEHO IN RWANDA THE BVM APPEARED TO THREE GIRLS, ALPHONSINE , NATHALIE AND MARY CLAIRE, WHO WERE ENROLLED IN KIBEHO HIGH SCHOOL FROM 1981 THROUGH 1989. Though Anathalie couldnt see anyone, she was confident that it was the Blessed Mother who was speaking to her: My child, you must pray, for the world is in a horrible way; people have turned from God and the love of my Son, Jesus.6 Our Lady then asked Anathalie if she would help save souls, adding that she would suffer much if she accepted the mission. You need JavaScript enabled to view it. It was from there that she was urgently transferred to Nairobi for medical care. Today, she lives in a small one-story house on the church grounds, directly across from . Civilians who had taken refuge in the parish church there in April 1994 were killed. In the end, they could not prove the visionary and her position wrong. Alphonsine kept her job when the Diocese of Gikongoro was founded in 1992 up to the point in 1994 when she was forced to flee in order to survive the terrible genocide in Rwanda, first to the presbytery of the parish of Gikongoro and then to Bukavu in former Zaire, now D.R. Script error: No such module "AfC topic". In the end, they could not prove the visionary and her position wrong. Improvements to the Shrine continue: electricity was added, a small campsite with facilities constructed, the sacristy furnished, and a pathway for processions established. She responded: I am the Mother of the Word.. As a Latin adage says: Gratia non tollit naturam, sed perficit eam. ("Grace doesn't do away with nature, but perfects it."). Marie Claire had been among those who had dismissed Alphonsine's claims, arguing that her fellow student just wanted attention. The visionaries of Kibeho are no exception from the rule. Even though this apparition was shorter, it took her longer to regain full consciousness. Our Lady made her aware of her wrongful persecution of the other two seers. Pour sa scurit, elle dut se rfugier au presbytre de la paroisse de Gikongoro. Some of her fellow students, teachers and nuns thought she was just trying to get attention or that she had lost her mind. She was baptised on August 12th, 1966 at the age of 5. Marie-Claire became increasingly agitated in the matter and began spying on the seers more closely, peeking at their letters and diaries and inventing nastier tactics to unmask the connivers. She was sure that the devil was involved, and she was determined to uncover the conspiracy. On January 12, 1982, she appeared to Anathalie Mukamazimpaka, another devout seventeen-year-old student. Elle y a fait sa prise dhabit religieux le 6/07/2004 ; le noviciat dbuta le 31 Juillet de la mme anne. She witnessed acts of murder and genocide against innocent people. Script error: No such module "AfC topic". She was forced to flee Kibeho in 1994 because of the Rwandan Genocide, and lived in the Democratic Republic of the Congo for a few weeks before permanently moving to the Ivory Coast. From there, she continued her escape up to Bukavu in former Zaire together with many other refugees, including priests and religious of all ethnic groups. However, the 1919 Treaty of Versailles forced Germany to surrender control of the region to Belgium. They resided in Gatsata compound in Kigali, at the road to Byumba. I invite the parents or guardians as well as the friends of the visionaries of Kibeho still alive to moderately treat the visionaries, avoiding exaltation only for them having been favoured by the approved apparitions. When she awoke from the nightmare, she found two friends supporting her, questioning her and advising her to return to the dormitory. Following her studies, Marie Claire Mukangango became a teacher. This is also valid for Alphonsine who continued to attract many people up to the end of her apparitions. Unfortunately, they did not have a child, despite their strong desire to start a family. The world is in rebellion against God. Editions of the Shrine of Our Lady of Kibeho, The Shrine, Our Lady of Kibeho: her actual life and perspectives for the future, Declaration of the Bishop of Gikongoro bearing the final judgement on the events of the "Apparitions of Kibeho". The call to expiatory sacrifice being one of the major lines of the message of Kibeho, Nathalie always tries her best to live this message. Though the school was very poor and had no running water or electricity; Alphonsine was, nevertheless, grateful to be there. The Father's Quilt: Rwanda: Mary's Apparition Tune in August 30, 2022: 1pm Mary Appears In Kibeho, to Alphonsine Mumureke, Nathalie Mukamazimpaka and Marie Claire Mukangango were the 3 young women. While there her life took a decisive turn. As long as he/she is still living on this earth, he/she also remains a sinner, called to, do penance and to grow in his / her life of faith and personal sanctification. In early July 1994, Nathalie was forced to leave Kibeho at the request of the Bishop, in order to get into greater safety. var addy06979af1fb68ed1cff9c75452df96a61 = 'sanctuaire.kibeho' + '@'; Alphonsine kept her job when the Diocese of Gikongoro was founded in 1992 up to the point in 1994 when she was forced to flee in order to survive the terrible genocide in Rwanda, first to the presbytery of the parish of Gikongoro and then to Bukavu in former Zaire, now D.R. When she regained consciousness, she found herself in a dark place that repulsed her. There, a great number of unarmed civilians was slaughtered. This email address is being protected from spambots. She was baptised on February 2nd, 1968 at the age of 4. Alphonsine Mumureke was born on March 21st, 1965 in Cyizihira, in the parish of Zaza, Diocese of Kibungo as the daughter of Thadde Gakwaya and Mary Immaculate Mukarasana. Our Lady of Kibeho review startling story of a heavenly 'visitation', Original reporting and incisive analysis, direct from the Guardian every morning. - Developed by jofarsystems.com. 3 . Forename Alphonsine. She completed her secondary school studies at the Humanistic School of Kibeho in July 1989 with a secretary degree (level A2). Augustine Misago, Bishop of Gikongoro declared the final judgement on the event of the apparitions of Kibeho on June 29th, 2001, in agreement with the members of the two commissions and with the Magisterium of the Universal Church in Rome as well as with the Episcopal Conference of Rwanda. UNconfirms death of one of last Rwandan genocide fugitives, Exiled Rwandan opposition politician shot dead in Cape Town, Rwanda president suggests UK extradite genocide suspects after asylum deal, Hotel Rwanda dissident goes on trial accused of terrorism and murder, Zimbabwe denies harbouring deceased Rwandan genocide fugitive. Here, three people, Nathalie Mukamazimpaka, Alphonsine Mumureke and Claire Mukangango, received messages from Our Lady. Convert while there is still time, the Virgin Mary said to the world through Marie Claire. Colleagues, neighbours, friends and even family members slaughtered one another. Alphonsine Mumureke. The temporary religious profession ceremonies took place on July 15th , 2006. All her doubts vanished, as she understood that she was speaking with the Mother of God. If you continue to use this site we will assume that you are happy with it. She then heard a gentle voice sweetly inviting her not to be afraid. Rwanda and Burundi were once part of the German East Africa, from 1894 to 1918. On another occasion, the Blessed Mother told Anathalie, When I show myself to someone and talk to them, I want to turn to the whole world. Anathalie remains at the Shrine, fulfilling the promise she made to Our Lady, praying and offering her suffering for souls. But Mukamazimpaka, on what she says was an order from the Virgin Mary, has stayed in Kibeho, except for two years during the genocide when she was ordered to leave by the bishop. Many a time, the visionary was confronted with all kinds of questions, some of which were very personal or even offending. Neighbors killed neighbors; Hutu husbands were forced to kill Tutsi wives. I am concerned with and turning to the whole world. 2 . I do wish that you may make the Sanctuary of Kibeho radiate even more of that love of Mary for all her children, especially for the poorest and the most vulnerable. She received the religious habit at the beginning of her novitiate on July 26th, 2004. The Service Centre was led by a priest. However, as Divine Providence would arrange it, a space had unexpectedly opened up in a government-run all-girl school staffed by religious sisters. The situation became more and more confusing and it was therefore difficult for the church authorities to find the truth. Of course we now know that, a decade after the Trinitys terrible visions, Rwanda was riven by a terrible genocide. Who are you? Alphonsine asked. Our Lady of Kibeho is at the Royal and Derngate, Northampton, until 2 February. Pray my Seven Sorrows rosary to find repentance, she said, charging Marie-Claire with the distinctive mission of propagating this chaplet.9. They conquered the government forces on July 4, 1994, a date now commemorated as a public holiday. Alphonsine often made retreats at a Poor Clare monastery in Abidjan until, finally, she joined the order and in 2003 professed temporary vows. Sign up to receive our daily newsletter. They are the ones who made Kibeho known as a place of apparitions and pilgrimage causing crowds of people to flock there. In this context, Mons. Some of the students began to believe her, and they asked Alphonsine many questions about Our Lady: What did she say? What did she look like? When will she come again? Our Lady always told Alphonsine when her next visit would be. Soon, the local faithful began to gather at the school grounds, hoping to hear the messages and to see the visionary. Thus, these first eight "visionaries" were chosen as a sample to be investigated in a specific way, without losing sight of the other supposed visionaries. The young professed was given the name of Alphonsine of the Glorious Cross ". As soon as she disappeared, Alphonsine collapsed on the floor and lay motionless for ten minutes. Weighing heavily in favor of approval was the verification of the August 15, 1982, prophetic vision of the mass slaughter. Lateron, she was hosted in a community of the Daughters of Mary Queen of the Apostles Sisters up to May 1996. Fergal Keane, a BBC correspondent in Rwanda in 1994, found it difficult to capture the horror of what happened. Whenever God called someone for a special mission in the history of salvation, He chose him / her right there, in their actual personal circumstances, and used him / her as he / she is, with his / her personality and character traits, all his / her qualities and personal shortcomings, capabilities and limitations. During the 1994 massacres, 20,000 Tutsi were murdered in Kibeho, and Kibeho . One Saturday, November 28, 1981 seventeen year old Alphonsine Mumureke was taking her turn as server in the school lunch room. Kibeho College, founded in 1967 on the initiative of the parish priest of Kibeho, Father Grgoire Kamugisha, has often changed name in order to conform to the changing programs of the Ministry of National Education. For several months, she was hosted at the monastery of the Trappistines of the Abbey of Our Lady of Clarity located not far from Bukavu city. Dans la suite, elle partit avec des connaissances vers le Zare (aujourdhui RD Congo). They have noted that the power of Our Lady of Kibeho lies in its ability to stay true to the perspectives of Alphonsine, Anathalie and Marie Claire. The Bishop of Gikongoro wrote a letter of recommendation to Cardinal Agr and, following the advice of Father Basile, Alphonsine left the Business School to join the Catechetical School, affiliated to the Catholic University of West African in Abidjan. She had always attended Mass on Sundays and had a special devotion to Our Lady. Here is how she relates the first Apparition: But then another two students, Anathalie and Marie Claire the three became known as the Trinity insisted they too had been visited by the Virgin Mary and given the same apocalyptic warning. var path = 'hr' + 'ef' + '='; Why did he die in a cell? The two commissions continued their task as usual and were reinforced with some new members. On June 29, 2001, Bishop Augustin Misago of Gikongoro, Rwanda, wrote a declaration of approval in favor of the apparitions of Our Lady of Kibeho. She married Rwandan journalist, Elie Ntabadahiga, and was living in Kigali at the time of the genocide. Hence, starting from September 1983, she first taught in her home parish Mushubi and thereafter in Kigali from September 1987. between November 28th, 1981 and November 28th, 1982. She was completely unresponsive and even too heavy to be moved by four men. It would be unfortunate to misuse them as a kind of good luck charm" (abapfumu). So much blood! The horror continued to unfold before her tear-filled eyes as she saw a million headless bodies piled up in a vast land, and not a single living person to help bury the dead. Son nom de religion est Alphonsine de la Croix Glorieuse. Her father, Thadde Gakwaya was assassinated in September 1984. Public are those apparitions that take place in the presence of various testimonies, which does not necessarily mean a crowd. In this Declaration, the Bishop of Gikongoro specifies without meandering: 1 . She promotes the message of Our Lady of Kibeho and helps the pilgrims in any way she can. Marie Claire Mukangango was born in 1961 as the daughter of Basera and Vronique Nyiratuza in Rusekera, in the present district of Nyamagabe, in Mushubi parish, Diocese of Gikongoro. I first worked with Katori in New York in 2006. Her single mother was very poor and was not able to provide further education for her after grade school and had always planned that Alphonsine would help her in the fields thereafter. Heaven had directed her to tell the officials to pray, to forgive, and to stop persecuting the Tutsis and sending them into exile. Out of the darkness emerged two ominous figures, warning her that they would return with others. She was baptised on July 27th, 1977 at the age of 12 years. Father Halter's successor, Father Basile Mobio Gbangbo, an Ivorian diocesan priest from the Archdiocese of Abidjan, serving in the Sacred Heart Parish of Abobo. Alphonsine Mumureke left in 1994 during the genocide and never came back. Yes, the Virgin Mary appeared at Kibeho on November 28th, 1981 and in the months that followed. The temporary religious profession ceremonies took place on July 15th , 2006. For Katori, Kibeho College symbolised the defining role the Catholic church has played in Rwandas education system and political life over the last century, including shaping its ideological divisions. A few days later, Alphonsine did not appear for dinner. She wore no shoes, just like Alphonsine and her classmates. Discrimination and struggles between these two classes persisted through the 1990s, as the Tutsis were being excluded from public service and military jobs. No one goes to heaven without suffering, Our Lady told her, and as a child of Mary, you may never put down the cross you bear.7 Then, holding her rosary, the student knelt and received a blessing from the Virgin Mary before she departed. In turbulent times when the voices of young people are so often ignored, Katori and I hope that the UK premiere of this extraordinary play will spark a conversation on ways to heal our own political, racial and religious divides. The director grabbed the school nurse and summoned Abbot Augustin Misago, a leading member of the Commission of Enquiry. She asked Alphonsine, Of all things in heaven, what makes you happy?4 Alphonsine replied that she loved God and His Mother and that they made her happy. In April 1994, President Juvenal Habyarimana was killed when his plane was shot down. 2Our Lady of Kibeho, Immaculee Ilibagiza with Steve Erwin, 2009, 4th ed, Hay House, Inc., p. 35. The exceptional long duration of the apparitions did not discourage the members of the two commissions, who worked with great zeal and the desire to examine the events impartially and without bias, investigating without rush but with patience and calm. How to say Alphonsine Mumureke in English? The mentioned commissions produced numerous reports which were submitted to the Bishop of the Diocese of Butare to which Kibeho still belonged at that time. She is very pious, and has always shown a great love for the Blessed Virgin. In this Declaration, the Bishop of Gikongoro specifies without meandering: 1 . Even if the three visionaries mentioned above are the only ones officially approved by the Catholic Church, they were not the only ones who claimed to have been favoured by apparitions at Kibeho. The longest series of visions were attributed to Alphonsine Mumureke, who had received the initial vision shortly after her admittance into Kibeho High School in October 1981 after her primary education, and the last on November 28, 1989.. With the help of an Ivorian-Congolese (D.R. Her single mother was very poor and was not able to provide further education for her after grade school and had always planned that Alphonsine would help her in the fields thereafter. The visionaries said to have seen her sometimes with joined hands, sometimes with outstretched arms. Alphonsine Mumureke was born on March 21st, 1965, in the Roman Catholic Diocese of Kibungo, Rwanda. 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